Frantz Grenet: Eastern Iranian Contributions to the Construction of the Šāhnāme
This lecture is part 3 of 4 of the 2026 Biennial Ehsan Yarshater Lecture Series, delivered by Frantz Grenet on the theme, “Ancient Iran and Central Asia: Interactions and Shifting Identities.”
Abstract
Eastern Iranian Contributions to the Construction of the Šāhnāme: Kušāno-Sasanians, Sīstānīs, and Sogdians (Fourth to Eighth Centuries CE)
Diplomatic discourse furthered the ideological construction of a (pan-)Iranian identity, but literature, particularly the mytho-epic traditions, also contributed to this process. References to the Kayanids existed in Kušāno-Sasanian royal onomastics before they appeared in Sasanian royalty. Clusters of Kayanid toponyms are attested in eastern Bactria, and may also date to the Kušāno-Sasanian period. Early literary evidence for the Šāhnāme includes references to a “proto-Šāhnāme” of which a Sogdian fragment containing an episode of Rostam bears witness. The first pictorial representation of a Šāhnāme episode anywhere in the Iranian world appears in a mural painting at Kuh-e Ḵvājah, dating to the fifth or sixth century. In the later period, four Šāhnāme or peri-Šāhnāme episodes have been identified, some very recently, in Sogdian paintings of the eighth century. Interestingly, these paintings attest to a self-identification of the Sogdians as Iranians, rather than Turanians, during this early phase in the development of the Šāhnāme.